She is the coeditor (with Daniel Maoz) of From Antiquity to the Postmodern World: Contemporary Jewish Studies in Canada.
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Andrea Gondos is Emmy Noether Postdoctoral Fellow at the Institute of Jewish Studies at Free University Berlin, Germany. Andrea Gondos highlights shifting intellectual and cultural boundaries in the early modern period, when the transmission of Kabbalah became a meeting point connecting various strata of Jewish society as well as Jewish and Christian intellectuals. Yissakhar Baer (ca.1580–ca.1629) of Prague sheds light on the literary strategies, pedagogic concerns, and religious motivations of secondary elites, a new cadre of authors empowered by the opportunities that printing opened up. A detailed investigation of the four works by R.
The arrival of printed classics of Kabbalah was soon followed by the appearance of new literary genres-anthologies, digests, lexicons, and other learning aids-that mediated mystical primary sources to a community of readers not versed in this lore. The Zohar, in particular, generated a large secondary literature of study guides and reference works that aimed to ease the linguistic and conceptual challenges of the text. How did Jewish mysticism go from arcane knowledge to popular spirituality? Kabbalah in Print examines the cultural impact of printing on the popularization, circulation, and transmission of Kabbalah in the late sixteenth and early seventeenth centuries. Yissakhar Baer of seventeenth-century Prague. Dweck argues that Kabbalah was the subject of critical inquiry in the very period it came to dominate Jewish life rather than centuries later as most scholars have thought.ĭemonstrates the impact of print culture on the spread of Jewish mysticism, focusing on Kabbalistic study guides by R. The Scandal of Kabbalah examines the hallmarks of Jewish modernity displayed by Modena's attack-a critical analysis of sacred texts, skepticism about religious truths, and self-consciousness about the past-and shows how these qualities and the later history of his polemic challenge conventional understandings of the relationship between Kabbalah and modernity. In this scathing indictment of Venetian Jews who had embraced Kabbalah as an authentic form of ancient esotericism, Modena proved the recent origins of Kabbalah and sought to convince his readers to return to the spiritualized rationalism of Maimonides. Drawing on a range of previously unexamined sources, this book tells the story of the first criticism of Kabbalah, Ari Nohem, written by Leon Modena in Venice in 1639. Scholars have long studied the revolutionary impact of Kabbalah, but, as Yaacob Dweck argues, they have misunderstood the character and timing of opposition to it. From its medieval beginnings as an esoteric form of Jewish mysticism, Kabbalah spread throughout the early modern world and became a central feature of Jewish life. How the Jewish culture war over Kabbalah began The Scandal of Kabbalah is the first book about the origins of a culture war that began in early modern Europe and continues to this day: the debate between kabbalists and their critics on the nature of Judaism and the meaning of religious tradition.
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